Wednesday, March 18, 2020

Evil in Sula and Oranges Are Not the Only Fruit Essays

Evil in Sula and Oranges Are Not the Only Fruit Essays Evil in Sula and Oranges Are Not the Only Fruit Paper Evil in Sula and Oranges Are Not the Only Fruit Paper Essay Topic: Literature Sula Evil, or at least each communitys perception of it, plays a key role in both Sula and Oranges are Not the Only Fruit. In Sula it is Sula Peace that is the Bottom communitys poster girl for evil; in Oranges it is Jeanette that incurs the wrath of her church. Judgment and methods of punishment differ greatly in the two novels, but the reasons for each womans labelling as evil are not that dissimilar. Jeanettes unnatural passions (105), or lesbianism, are what incite the church to take offense, and it is Sulas rebellious behavior that causes her community to boycott any and all relations with her. In both cases it is the womans unwillingness, or inability, to conform to the social standards that sets her apart and agitates the community. However, the way in which these differences are handled greatly differs between the novels. The magnitude of the cruelty and unforgivingness of the communitys judgment and punishment in Oranges Are Not the Only Fruit exceeds that in Sula by far. The inhabitants of Medallions Bottom punish Sula Peace in an unaggressive manner, whereas Jeanette is outright exorcised. The Bottoms judgment of Sula as evil was widespread (in the community) and final. The first signs that Sula was evil were shown the moment she arrived in town: she stepped off the Cincinnati Flyer into the robin shit and began the long climb up into the Bottom (90). Her arrival on the same day that birds were creating a mess everywhere is blatant foreshadowing of the mess she herself creates in the coming time of her stay in Medallion. Morrison sums up the Bottoms reasons for viewing Sula as the personification of evil: When word got out about Eva being put in Sunnydale, the people in the Bottom shook their heads and said Sula was a roach. Later, when they saw how she took Jude, then ditched him for others, and heard how he bought a bus ticket to Detroit they forgot all about Hannahs easy ways (or their own) and said she was a bitch. Everybody remembered the plague of robins that announced her return, and the tale about her watching Hannah burn was stirred up again. (112) Soon after arriving in Medallion, Sula deems is necessary to place Eva in a nearby nursing home, though Eva is in no need whatsoever of being placed in such an institution-she is lucid and able to take care of herself. The Bottom is outraged at this decision. How can Sula just waltz into town and put Eva up in a nursing home while keeping the house for herself? This move is unprecedented in the community, and does nothing to alleviate the Bottoms view of Sula as evil. Furthermore, Sulas promiscuous relations with men, both black and white, is the central problem the community has with her. It must be kept in mind, though, that Sulas mother, Hannah, was equally loose, if not more so, and the Bottom did not despise her anywhere near as much as they do Sula. Why the dualism? As Marie Nigro writes, Sula uses men much as her mother (now deceased) had done but with a different spirit. Whereas Hannah had been sweet and without guile and had respected the ways of the community, Sula goes to bed with men as often as she can but then carelessly tosses them aside. It was a compliment when Hannah chose to sleep with another womans husband, but an insult when Sula did the same-she sees them as disposable and thus treats them that way. The wives are furious over this. It was the men, though, who said she was guilty of the unforgivable thing-the thing for which there was no understanding, no excuse, no compassion They said that Sula slept with white men (112). This is the crystallizing factor in Sulas evilness. As word of this spreads around, regardless of its accuracy, the townspeople either ignore Sula altogether or dream up complicated plots to torture her. Mixing of races is the ultimate sin. The fact that many of the townspeople are products of mixed relationships and it is not nearly as troublesome when black men sleep with white women does not deter their hatred of Sula in the least. The Bottoms judgment of Sula is also at times overly critical, as when she picks at food and does not exclaim over the excellence of the food. They conclude that she is laughing at their God (115). Community judgment of Sula is complex and dualistic, as the previous examples depict. Further, the Bottom communitys passiveness towards Sulas evilness can be explained by its view that the purpose of evil was to survive it (90). The people of the Bottom fully accept the presence of evil. In fact, as with the response to the sky blackening with pigeons, they reacted to an oppressive oddity, or what they called the evil days, with an acceptance that bordered on welcome (89). Thus, when it is final the Sula is evil and could do no good, the community does not lynch or do anything of the type to her. They did not stone sinners because it was beneath them. So how is Sula really punished for being who she is? The ensuing silence she receives from the town leaves her lonely and deserted among her own people; she is alone. The communitys attitude towards Sula is highlighted after she dies. She is left in her home, in her bed, for several days after she dies. In fact, it is it the police who come and take her away, Nel being the one had calls them because she feels it is the right thing to do. People do, however, attend her funeral, but this is out of politeness and civility as well. Contrary to what the townspeople initially believe, along with Sulas death the punishment of the Bottom began. Hatred for Sula unites the community against her and moves it to care more about its members in retaliation to her ways. The women are better to their husbands and the mothers better to their children, and when Sula dies, all reason for remaining good dies as well. On the other hand, the judgment seen in Oranges Are Not the Only Fruit is more straight forward and concrete. Jeanettes evangelical community in northern England is extremely religious, with set rules and guidelines. Anything against doctrine is evil, including Jeanettes unnatural passion. Unlike Sula, Jeanette does not have her entire church community against her. Elsie, though now deceased, Miss Jewsbury, and some other members believe she is free of blame. Jeanette has been raised in a strictly religious environment, so religious that she suffers in school from other students and teachers criticizing her deep involvement in matters dealing with God. For example, the head of the school, Mrs. Vole, interrogates Jeanette, You seem rather pre-occupied, shall we say, with God. Your sampler, for instance, had a very disturbing motif. Yes, your reading skills are quite unusual (41). Jeanettes stringent religious upbringing makes it all the more ironic, as well as horrifying, to the community and her mother specifically when she displays unnatural passions. Jeanette tries to express her love for Melanie to her mother, I explained how much I wanted to be with Melanie, that I could talk to her, that I needed that kind of friend (102). Of course, Jeanettes mother interprets this as more than just a friendship between her daughter and Melanie, correctly, even though Jeanette at the moment denies it. Consequently, the next time at church, Jeanette and Melanie are called out on the their unnatural passions. Melanie promises to give up the sin and is let off easy, staying with relatives in Halifax afterwards. However, Jeanette does not relent in her assertion that she loves Melanie and will never stop. This causes the pastor to send Jeanette home. She instead goes to Miss Jewsburys and spend the night there and has sex with her, and the next morning she returns to her home only to be locked up in the parlor as part of an exorcism! Tired and starving, Jeanette caves in and says she will repent for her sin. After this she maintain a life free of unnatural passions until she meets Katy, whom she has a love affair with. Discovered, Jeanette will not repent this time and stands firmly planted in her position. In response to this, her church privileges are revoked, as are the rest of the females privileges in the church. Jeanettes sinfulness is blamed on her having too much power; the notion that she is lesbian because thats how she was born is unthinkable. Jeanette leaves the community entirely here, choosing to be herself than conform to the churchs rigid social standards. Jeanettes own mother cast her out. There is doubt of the mothers own lack of sin: right at the bottom of the page was a yellowy picture of a pretty woman holding a cat. Whos that? I pointed out. That? Oh just Eddys sister, I dont know why I put it in there, and she turned the page. Next time we looked, it had gone (36). The role that the woman played in the mothers life is questionable, especially since Jeanettes mother admits that her past was not sin-free and far from chaste. So who is she to judge Jeanette so harshly? The community and mothers judgment is firm and unwaivering. There is no gray area, only black and white: stay with the church and abide by its moral code, or leave. The second time around her unnatural passions are revealed, Jeanette choses to leave rather than be punished for being who she is. Also more straight forward than that in Sula, the punishment in Oranges Are Not the Only Fruit of Jeanette it downright cruel. The first time Jeanette is asked to repent, she eventually does so, but not before being exorcised and starved. Only a child at the time, she is not able to take control of the situation and is a victim of her mothers fervent religiousness and devotion to the church and its doctrine. The second time Jeanette is caught, she is older, thus able to make decisions for herself. When she decides that, rather than repent again and accept her lowered position in the church, shell instead move away from the community, she is ostracized by her mother and other ardent church members. Later when Jeanette works for a funeral parlour and services Elsies funeral, she is insolently spoken to: The pastor motioned to the flock. We wont stay to be mocked any longer. Oh hes a demon your daughter, wailed Mrs White, holding on to the pastors arm. Shes no daughter of mine, snapped back my mother, head high, leading the way out (157). The depth to which Jeanette is outcast from the community is incredible. Sula and Oranges Are Not the Only Fruit have both similarities and differences between each other in the community judgment and punishment previously described. In both novels, the protagonist defies the accepted social norm. Jeanette is lesbian whereas Sula is rebellious and promiscuous, her own woman. In Oranges, judgment is based on religion-on a given doctrine. It is definite and inflexible; gray areas do no exist, life is black or white. Jeanette cannot be a lesbian and member of the church at the same time. In Sula, the opposite is true. Judgment is based on the communitys social standards, and they are far from definite and quite flexible. The perfect example would be the comparison of Hannah and Sulas sexual behavior. They are similar, but how they are received by the community is far from close. The Bottom is able to distinguish between certain qualities like Hannahs care for men and Sulas disposable attitude toward them. This is what makes the gray area possible. As for punishment, the two novels do not differ tremendously in methods, but in severity. Both communities ostracized the person they identified as evil. In Sula, however, Sula Peace remained in the community and was not forced into exile. The cold shoulder and fantasies about torture were the most drastic responses from those around here. The church community of Oranges steps up the intensity of punishment. Exorcism and starvation are used to force Jeanette to repent her lesbianism, and she is later ostracized by the church when she refuses to give up her lifestyle. The ostracization here, however, is magnified. Jeanette must move away from the community and her own mother refuses to acknowledge her status as Jeanettes parent! The extent of the cruelty and unforgivingness of the communitys judgment and punishment in Oranges Are Not the Only Fruit is much greater than that in Sula. While the reasons for labelling each woman may be similar, they do not fit the social criteria for normal, methods of punishment differ in many respects. Both women are cut off from the rest of community, but the Bottom does not physically or mentally harm Sula, nor does it drive her out of town. Jeanettes church does just that to her. The community of Oranges has a more stringent set of rules to adhere to, where following them is not an option but a requirement in order to remain on the good side of the church. Sulas Bottom community is flexible in its judgments and how the social rules are applied to every individual person; exceptions are allowed. Community judgment and punishment of those they see as evil in Sula and Oranges Are Not the Only Fruit are certainly belonging to separate novels.

Sunday, March 1, 2020

How to Make Bismuth Crystals From Pepto-Bismol

How to Make Bismuth Crystals From Pepto-Bismol Pepto-Bismol is a common antacid medicine that contains bismuth subsalicylate or pink bismuth, which has the empirical chemical formula  (Bi{C6H4(OH)CO2}3). The chemical is used as an antacid, anti-inflammatory, and bactericide, but in this project, it is used for science! Heres how to extract the bismuth metal from the product. Once you have it, one project you can try is growing your own bismuth crystals. Bismuth Extraction Materials There are a couple of different methods for isolating the bismuth metal. One way is to burn Pepto-Bismol into a metal oxide slag using a blow torch and then separate  the metal from the oxygen. However, theres an easier method that only requires household chemicals. Here are the materials to extract the bismuth, without fire. Pepto-Bismol Tablets: You need a lot. Each pill contains 262 mg bismuth subsalicylate, but only about an eighth of the mass is bismuth.Muriatic Acid - You can find this in a hardware store. Of course, if you have access to a chemistry lab, you can simply use hydrochloric acid.Aluminum FoilCoffee Filter or Filter PaperMortar and Pestle - If you dont have one, find a baggie and a rolling pin or hammer. Get the Bismuth Metal The first step is to crush and grind up the pills to form a powder. This increases the surface area so the next step, a chemical reaction, can proceed more efficiently. Take 150-200 pills and work in batches to grind them up. Aside from a mortar and pestle or bag with rolling pin or hammer, you could opt for a spice mill or coffee grinder. Your choice.Prepare a solution of dilute muriatic acid. Mix one part acid to six parts water. Add the acid to the water to prevent splashing. Note: muriatic acid is the strong acid HCl. It produces irritating fumes and can give you a chemical burn. Its a good plan to wear gloves and protective eyewear when you use it. Use a glass or plastic container, as the acid can attack metals (which is the point, after all.)Dissolve the ground-up tablets in the acid solution. You can stir it with a glass rod, plastic coffee stirrer, or wooden spoon.Remove the solids by filtering the solution through a coffee filter or filter paper. The pink liquid is what you want to save since it contains bismuth ions. Drop aluminum foil into the pink solution. A black solid will form, which is the bismuth. Allow time for the precipitate to sink to the bottom of the container.Filter the liquid through a cloth or paper towel to get the bismuth metal.The final step is to melt the metal. Bismuth has a low melting point, so you can melt it using a torch or in a higher-melting-point pan on a gas grill or even your stove. As the metal melts, youll see impurities pool apart. You can use a toothpick to remove them,Let your metal cool and admire your work. See the beautiful iridescent oxidation layer? You might even see crystals.  Good job! Safety and Cleanup This project requires adult supervision. Keep kids and pets away from the acid and heat.When youre done, dilute the chemicals with large volumes of water before disposing of them. If you want to make absolutely sure the acid is safe, you can add a bit of baking soda to the dilute acid to neutralize it. Pepto-Bismol Fun Facts Interesting adverse effects from ingesting Pepto-Bismol include black tongue and black stools. This occurs when sulfur in saliva and the intestines combines with the medicine to form the insoluble black salt, bismuth sulfide. Although dramatic-looking, the effect is temporary. Sources Gray, Theodore. Gray Matter: Extracting Bismuth from Pepto-Bismol Tablets, Popular Science. August 29, 2012.WesoÅ‚owski, M. (1982). Thermal decomposition of pharmaceutical preparations containing inorganic components.  Microchimica Acta  (Vienna)  77(5–6): 451–464.

Friday, February 14, 2020

BP Portfolio Essay Example | Topics and Well Written Essays - 3000 words

BP Portfolio - Essay Example In the next section, the study will shed light on issues regarding types of people that are important for the organization, problems being faced by employees in British Petroleum (BP) while negotiating with other people, evaluating impact of mentioned conflict on organizational success and recommendations for addressing people driven conflict situation in BP. According to Huczynski and Buchanan (2010) and Fuller and Marler (2009), organizational effectiveness depends heavily on its ability to manage performance, work attitude and personal attributes of employees. Fuller and Marler (2009) argued that neither do people in the organization perform equally well nor are they considered as equally important, due to difference in skill and competency level. Mullins and Christy (2013) also supported the fact that personality and work attitude of individuals need to match with performance expectation and vision statement of the organization in order to classify those individuals as important. ... According to Schuster’s (2012) report [Helmut Schuster is Group HR Director in BP], human resource department of BP follows five step model to select human capital who can give important and valuable contribution to business success of the company. These five steps can be defined as, 1- attracting best global talent through stringent qualification criteria, 2- providing training and developing skill competency among recruits, 3- deploying diverse succession planning to ensure steady supply of talent pool, 4- managing the motivation of individuals through transparent performance based reward system and 5- engaging employees in knowledge sharing and inclusive organizational culture in order to enhance their contribution level. BP wants certain skill set from the hired such as, strong academic background, ability to grasp technical and cross-functional knowledge effectively, ability to make decisions in contingent and critical situation, coordinating and communicating with other members while working in team and ability to deliver performance in a consistent manner (Schuster, 2012). As per the talent requirements of BP, three types of people may be most effective for the organisation. Type 1- this set of people can be classified as aspirer or individuals, who join BP for achieving materialistic objectives (British Petroleum, 2012). These set of people are ready to follow business objectives and performance of codes of British Petroleum, in non-hesitant manner, for achieving high career growth. As motivation of these employees is driven by financial outcome and career growth, hence it becomes difficult for British Petroleum to retain engagement level of these people in sustainable manner. Type 2- this set of

Saturday, February 1, 2020

Explain the principle behind the concept of ''General Average''. What Assignment

Explain the principle behind the concept of ''General Average''. What are the essential elements of the 'York-Antwerp Rules' that define a 'General Average' act - Assignment Example In 1864 the York Rules were developed and this was followed with the Antwerp York Rules of 1877. The York Antwerp Rules were the first codification of the General Average. The elements of the York Antwerp Rules include a common danger, voluntary jettison and effort to save must be successful. General Average has many applications including in marine insurance. Current issues with regard to the application of the General average relate to Piracy. The bone of contention is whether general average can be applied in a case of piracy. There exist guidelines that categorically state a situation in which piracy can be covered by the general average. According to Tetley (2000), the principle of GA (General Average) dates to as far back as 3000 years ago. The Rhodian law that was in existence at around this time embodied the principle of general advantage. The principle read in part that in an effort to make a ship to be light, merchandise may be thrown overboard. It goes ahead to state that, that which has been sacrificed (given) for the benefit of all, then, it shall be restored by the contributions of every one. Currently, a record of the Rhodian law is inexistent. The Roman Law is the only source that captures the Rhodian law. The Roman law was captured, expanded and repeated in the Roles of Oleron. The first English decision that has been recorded in reference to the principle of general average was in the year 1799. The first American decision was in 1798 (Tetley, 2000). This was a maritime law concept both in practice and in origin and it had a very restricted application. With time, the evolution of commerce led to the use of general average as a form of marine insurance. There was sharing of losses and risks during maritime ventures. The cargo owner had a right to claim for losses. The ship owner was also allowed to make claims for compensation for the losses that could not be attributed to his fault. The parties made so many

Friday, January 24, 2020

Irregularities in Othello Essay -- Othello essays

Irregularities in Othello  Ã‚        Ã‚  Ã‚   The Shakespearean tragedy Othello contains various irregularities of time and occurrence which cause the audience to scratch their head in wonder and doubt. Let us analyze some of these shortcomings in this essay.    In the Introduction to The Riverside Shakespeare Frank Kermode explains one of the difficulties in Othello:    Othello murders his wife on the second night in Cyprus. The difficulty, of which Shakespeare was clearly aware, arises from the fact that this leaves no time for her to have had â€Å"stol’n hours of lust,† certainly not to have enjoyed them repeatedly, as Iago alleges. In such allusions to frequent adultery as III.iii.340-43 and V.ii.211-12, Shakespeare slides over from Short to Long Time very successfully; the audience is not invited to consider that Othello is forgetting that Desdemona was not in the same ship as Cassio, and has had no chance since. We accept it as possible for her to have been unfaithful, though we know she was not. (1199)    Consider the basic plot and what a â€Å"house of cards† it is. Without extreme good luck, such a plot would not be possible. A. C. Bradley, in his book of literary criticism, Shakespearean Tragedy, describes the important â€Å"accidents† that befell the antagonist during his deception of the general:    The skill of Iago was extraordinary, but so was his good fortune. Again and again a chance word from Desdemona, a chance meeting of Othello and Cassio, a question which starts to our lips and which anyone but Othello would have asked, would have destroyed Iago’s plot and ended his life. In their stead, Desdemona drops her handkerchief at the moment most favourable to him, Cassio blunders into the presence of Othe... ...ally to be moving in the right direction. (329)          WORKS CITED    Bradley, A. C.. Shakespearean Tragedy. New York: Penguin, 1991.    Heilman, Robert B. â€Å"Wit and Witchcraft: an Approach to Othello.† Shakespeare: Modern Essays in Criticism. Ed. Leonard F. Dean. Rev. Ed. Rpt. from The Sewanee Review, LXIV, 1 (Winter 1956), 1-4, 8-10; and Arizona Quarterly (Spring 1956), pp.5-16.    Kermode, Frank. Introduction. The Riverside Shakespeare. Boston, MA: Houghton Mifflin Co., 1974.    Mack, Maynard. Everybody’s Shakespeare: Reflections Chiefly on the Tragedies. Lincoln, NB: University of Nebraska Press, 1993.    Muir, Kenneth. Introduction. William Shakespeare: Othello. New York: Penguin Books, 1968.    Wilson, H. S. On the Design of Shakespearean Tragedy. Canada: University of Toronto Press, 1957.         

Thursday, January 16, 2020

Reviews Related To Perineal Hygiene Health And Social Care Essay

The undertaking of reexamining the literature involves the designation, choice, critical analysis and coverage of bing information on subject of involvement. Hence the research worker intended to reexamine the literature available on self attention patterns utilizing both research and non-research stuffs. Singh C ; et Al ( 2010 ) conducted a survey to place the factors associated with enteric parasitosis in rural and urban school kids from 5-14 old ages of age in Kashmir. Personal hygiene was assessed by length of nails, hair, and frequence of bathing. Out of 274 stool samples from rural and 240 samples from urban 214 ( 46.7 % ) pupils had parasitosis. There was higher prevalence of parasitosis among rural orphanhood kids compared to urban orphanhood pupils ( 76 % Vs 48 % P & lt ; or =0.05 ) .highest prevalence of 70 % was seen in the age group of 8-11 old ages 202 pupils were found to hold hapless personal hygiene and parasitosis was higher in them compared to pupils with good personal hygiene ( p & lt ; 0.05 ) . Mpyel C ; et Al ( 2010 ) conducted a survey to find the personal hazard factor associated with trachoma in pre-school kids in Nigeria. Out of 639 kids from 27 small towns were examined. The prevalence of active trachoma was 35.7 % . The presence of flies on the face is independent hazard factor for trachoma. Education on personal hygiene needed to be emphasized with facial cleanliness. Dambhare DG ; et Al ( 2010 ) conducted a cross sectional survey to find prevalence of enteric parasitic infections and its epidemiological correlatives among rural Indian school traveling kids and to happen out the consequence of hygiene instruction on personal hygiene of school kids at Maharashtra, cardinal India. Out of 172 pupils prevalence of enteric parasite infection was 7.76 % . Prevalence was high among those holding hapless manus rinsing pattern ( CI-1.30 ) dirty or uncut nails ( CI0.56 ) . One month after hygiene instruction, there was important alteration in the cardinal personal hygiene behaviour ( p & lt ; 0.05 ) .The proportion of kids holding pattern of manus rinsing with soap after laxation significantly improved. Health instruction on personal hygiene to the school kids was effectual for behavior alteration. Biran A ( 2009 ) conducted a survey to look into the effectivity of hygiene publicity intercession in rural India based on germ consciousness in increasing manus rinsing with soap on cardinal occasions. Hand rinsing was assessed through structured observation on a randomised sample of 30 family per small town. The intercession proved scalable and effectual in raising hygiene consciousness.SECTION-B: REVIEWS RELATED TO HAIR WASH.Sims ; et al. , ( 2011 ) conducted a survey to look into socio economic and personal factors act uponing caput louse infestation from 17 primary school, in Korea. The rate of caput louse infestation was significantly lower in kids who lived together with female parent or in a household. Head louse infestation was higher in kids who washed their caput less frequently.Improvement of socio economic factors and personal hygiene will be helpful for cut downing caput louse infestation. Al-Maktari MT ( 2008 ) conducted a survey to measure the prevalence and human hazard factors associated with caput lice infestation among school kids in Yemen. Out of 860 kids between 6-14 old ages of age 114 kids ( 13.3 % ) were infested with caput lice. Highest infestation was recorded in rural countries ( 20.5 % ) consequences indicated that rural abode, sex, long hair, age group 6-8 old ages, sharing of beds combs, uneducated household, overcrowding were risk factors for the caput lice infestation. Aselik oz ( 2006 ) conducted a survey to look into prevalence of lousiness in the state side of Turkey. The presence of lousiness species was investigated in 178 pupils with an age scope of 6-14 old ages. Head lice seen in 17 positive instances were in the first class. Since personal hygiene is non good developed in this age group.SECTION-C: REVIEWS RELATED TO BRUSHINGKilpatrick NM ( 2012 ) conducted a longitudinal survey of Australian kids to research association between unwritten wellness and four indexs of societal disadvantages: socio economic place ( SEP ) , residential farness, autochthonal position, non-English speech production background. Consequences revealed that lower SEP and autochthonal position were associated with higher odds of hapless unwritten wellness, less accessible location associated with increased cavities experiences and non usage of dental services. Martgnon ; et Al ( 2012 ) conducted a survey to measure unwritten hygiene cognition, attitude and patterns of school kids utilizing picture recorded session and questionnaire at school in Columbia. Out of 146 kids average entire tooth brushing clip was 115 sec. Most kids brushed their maxillary ( 97 % ) , inframaxillary ( 95 % ) , anterior ( 96 % ) and posterior ( 81 % ) .72 % rinsed their teeth.92 % were confident that tooth brushing Sessionss were effectual. Questionnaire revealed merely 34 % is supervised by an grownup and merely 30 % brushed twice a twenty-four hours. Molina ; et Al ( 2012 ) conducted a cross sectional survey of 111 kids go toing simple school in Mexico to measure prevalence of flourosis and dental cavities utilizing methods recommended by WHO. Results revealed flurosis prevalence 52.73 % , cavities prevalence 53.2 % . Dental cavities was associated with frequence of brushing, brushing before kiping and application of fluoride. Yekaninejad MS ( 2012 ) conducted a survey to find the consequence of a school based unwritten wellness instruction plan on Persian children.392 school kids in 6 schools participated. Schools were indiscriminately allocated into 3 groups: comprehensive, pupil and control group. Intervention in comprehensive group consisted of encouraging kids, parents and school staff to increase frequence of brushing and flossing. In the pupil group intercession targeted merely kids. Control group received no intercession. Results revealed alteration in unwritten wellness behaviour, unwritten hygiene and alteration in periodontic indices. Brushing and flossing significantly improved in comprehensive group. Promising consequences were seen when instruction marks both school and place scene. Hietasalo P ( 2005 ) conducted a randomised clinical test to find kids ‘s unwritten wellness related cognition, attitude and belief as forecasters of success in dental cavities control among 493 kids of 11-12 year of age in Finland. Data was based on clinical scrutiny of 2001, 2005 and questionnaire on 2005.Results revealed concern about acquiring decay in one ‘s dentition was associated with cavities increment. Less concerned kid was with new cavities lesion and pits. Children who knew whether their female parent had pits was more likely to command pits than who did non cognize.SECTION-D: REVIEWS RELATED TO HAND WASHSchmidt WP ; et Al ( 2009 ) conducted a cross sectional survey to study in 800 family in Kenya to research cultural restraints that limit better hygiene. A sum of 5182 critical chances for manus rinsing were observed.Results revealed that 25 % washed custodies with soap.32 % adept manus rinsing after faecal taint. There was strong association with media expos ure and hygiene publicity. Curtis VA ; et Al ( 2009 ) reviewed the consequences of formative research surveies from 11 states to understand actuating factors in manus washing.17 % of kid attention takers washed custodies with soap after the lavatory. Hand rinsing were non inculcated at an early age. Key motives for manus rinsing were disgust, raising, comfort and association. `Plans ‘ affecting manus rinsing included to better wellness to learn kids good manners. Lopez-Quientro degree Celsius ; et Al ( 2009 ) conducted a survey on manus rinsing behaviour and intercessions among school kids, Columbia. From 2042students of 6th to 8th class pupils in 25 schools 33.6 % of them ever washed, custodies with soap and clean H2O before feeding and after utilizing toilet.7 % of pupils reported regular entree to lather and clean H2O. Students with proper manus rinsing behaviour were less likely to describe old month GI symptoms. Izadi S ; et Al ( 2006 ) , conducted a survey to find epidemiological of cholera outbreak epidemiological of cholera eruption in Iran. In the instance control survey 90 instances were positive for vibrio cholera. Hazard factors cholera were no manus rinsing with soap after lavatory usage ( CI: 2.63 ) no manus rinsing with soap before repasts ( CI: 1.03 ) illiteracy ( CI: 2.63 ) . Development of primary wellness attention can better conditions that control spread of epidemic. Zerr DM ; et Al ( 2005 ) conducted a survey to measure the effectivity of manus hygiene in forestalling infirmary associated rotavirus infection in kids ‘s infirmary in USA. After the manus hygiene plan the overall manus hygiene conformity improved from 62 % to 81 % ( p & lt ; 0.001 ) . The rate of infirmary associated rota virus infection decreased from 5.9 episodes per 1000 discharged patients to 2.2 episodes ( p= 0.01 ) Yalasin SS ; et Al ( 2004 ) conducted a survey to measure how and when school pupils washed their custodies and to observe conditions affect manus rinsing with likert graduated table in Turkey. Out of 1074 pupils 42.4 % had proper basic manus wash. Female sex life at place, high cognition degree and urban school were associated with high proper basic manus wash. Lessons on manus lavation and catching disease should be given.SECTION-E: REVIEWS RELATED TO BATHINGMohammed AL ( 2010 ) conducted a cross sectional survey to measure the related factors of caput lice infestation in school kids at Jordan. Out of 394 schools 1550 kids were screened. 412 ( 26.6 % ) were infected with lice, consequence showed important confirmation in caput lice by factors such as frequence of hair rinsing per hebdomad, and bathing per hebdomad. Bettering personal hygiene might significantly cut down lousiness capitis in school kids at Jordan. Albashtawg M ; et Al ( 2010 ) conducted a cross sectional survey to measure the prevalence of lousiness capitis and hazard factors for infestation. Among 1550 primary school kids prevalence of lousiness capitis was 26.6 % . Frequency of hair lavation, bathing and sharing of articles were significantly associated with infestation ( p & lt ; 0.001 ) . Plans are needed to increase consciousness of lousiness capitis and importance of good personal hygiene. Egimol RI ; et Al ( 2008 ) conducted a survey to measure effects of intercessions to advance manus rinsing on diarrheal episodes in kids and grownups. Eight tests were establishment based, five were community based and one was in a high hazard group. Intervention advancing manus rinsing resulted in a 29 % decrease in diarrheal episodes in establishments in high income states and 31 % decrease in episodes in low or in-between income states. Hand rinsing can cut down diarrhea episode significantly. Wagbatsome VA ; et Al ( 2008 ) conducted a cross sectional descriptive survey to measure the consequence of hygienic patterns on enteric helminthes load of primary school kids in Nigeria. Out of 384 participants 77 ( 21.1 % ) of students were infected with one or more helminthes ova. students in public school were more septic 74 ( 30.8 % ) than those in private schools 5 ( 3.8 % ) . Regular manus rinsing with soap reduced the prevalence of heliminthiasis. Wahl E ; et Al ( 2007 ) studied the eruption of Giardia in Norway in 23 kid attention centres. Out of 12 verified instances 9 had clinical stomach flu. Stool samples were collected from all kids 44 % were infected. Washing custodies after lavatory and before nutrient were possibilities identified. Karim SA ; et Al ( 2007 ) conducted a community based survey among kids from 6 residential Islamic instruction institutes in Dhaka to measure the personal hygiene of kids among 492 kids. Among them 55.1 % of their male parents had low paid laboring occupations, 99 % of kids ‘s female parents were house married womans 98 % of kids had itchs. They had hapless personal hygiene: bathed infrequently. Disease badness and re-infections were associated with infrequent lavation of apparels, overcrowding, infrequent bathing ( p & lt ; 0.001 ) with soap ( P & lt ; 0.001 ) Immediate attending should be given to battle itchs and to salvage 1000s of kids from impending complications.SECTION-F: REVIEWS RELATED TO PERINEAL HYGIENEVivas AP ; et Al ( 2010 ) conducted a survey to measure the Knowledge, attitudes and patterns ( KAP ) of hygiene among school kids in Ethiopia, Among 669 pupils. Consequences showed Approximately 52 % of pupils were classified as holding equal cognition of proper hygiene. Most pupils reported manus rinsing before repasts ( 99.0 % ) , but merely 36.2 % reported utilizing soap. Although 76.7 % of pupils reported that rinsing custodies after laxation was of import, merely 14.8 % reported really following this pattern. Students with equal cognition of proper hygiene were more likely to hold clean apparels ( AOR 1.62, CI 1.14-2.29 ) and to hold a lower hazard of parasitic infectionMc mohan ; etal ( 2009 ) conducted a survey to measure anal cleaning patterns and fecal taint in schools in rural Kenya. Six focal point group treatments were held with male childs and misss ages 12-15 in three rural schools. Consequences revealed that Anal cleansing behavior is linked with entree to stuffs, age, societal force per unit area, perceived personal hazard of unwellness and emotional factors. Materials used for anal cleaning include schoolbook paper, leaves, grasses, rocks, corn cob and one ‘s ain custodies. Students have knowledge spreads in footings of perineal hygiene. Almost no schools budgeted for or provided anal cleaning stuffs on a regular basis.Betancour AB, Amel LA ( 2007 ) conducted a epidemiological study among 883 pupils from 5 to 6 old ages of simple instruction in Argentina to happen out the hazard factors for e-coli infections in school kids. Merely 30.2 % of pupils washed their custodies after traveling to the lavatory and merely 43.5 % reported manus rinsing before eating. Institutional model must supply necessary resource to implement alteration and stress the importance of personal hygiene.SECTION-G: REVIEWS RELATED TO EFFECTIVENESS OFEducational PROGRAM ON SELF CARE.Patel MK ; et Al ( 2012 ) conducted a survey to measure effectivity of intercession on hygiene patterns in rural Kenya, under Centre for Disease Control, baseline information from 42 schools were collected. Comparison of consequence of the betterment in proper manus rinsing technique after the school plan was introduced. Consequences revealed lessening in the average per centum of pupils of pupils with acute respiratory unwellness among those exposure to the plan on hygiene patterns. Lang MC ( 2012 ) conducted a survey to measure the evidence-based hygiene public wellness enterprise in simple schools of Ghana.All 4 take parting schools gained the necessary resources to transport out proper manus hygiene pattern. Furthermore students were more likely to rinse custodies after utilizing lavatories singular result is that school kids were the inductions of a behavior alteration in their community. Anderson ME, et Al ; ( 2012 ) conducted a survey to measure the effectivity of manus hygiene patterns and the impact of manus hygiene intercessions. Hand hygiene conformity was 58 % ( 340/583 ) .Verbal manus hygiene reminders had important positive association with manus hygiene conformity. Findingss suggest that active, instead than inactive intercessions are more effectual for increasing conformity. Schulte JM ; et Al ( 2012 ) presented the probe of eruption of gastro-intestinal unwellness in Texas 10 % of pupils in the school edifice were sick and 15 families had secondary instances. Installing liquid soap in pupils ‘ room was initial control step followed by sustained establishment in manus rinsing scheduled manus rinsing times and supervising cleansing processs. Enhanced surveillance detected no new instances in the school territory. Holyogke D ( 2010 ) provinces in his article â€Å" commanding hapless manus hygiene to better manus rinsing † on how a group of 3rd twelvemonth Child wellness nursing pupils at university of wolver Hampton examined the manner they perceived manus rinsing. During 3 twenty-four hours workshop pupils moved from sing manus rinsing as a simple act of hygiene to seeing it as a societal behaviour. Zacharia S ; et Al ( 2005 ) conducted a cross sectional survey in Kerala, India to measure sustainability of changed hygiene behaviour after hygiene publicity intercession in places. Good manus lavation was reported in more than half of intercession country. but & lt ; 10 % in control country. Participating in hygiene publicity categories were significantly associated with good hygiene. ( OR 2.04, CI 1.05-3.96 ) .Hygiene publicity is a cost effectual intercession.

Wednesday, January 8, 2020

From God to Hell Marlowe’s Attempts to Condemn the...

Marlowe’s attempts to condemn the Questioning of Religious Authority Religion’s role in shaping Western civilization is crucial in understanding the evolution of mankind. Firstly, religion was the primary agent of social construction in the early developments of today’s modern states since it used to provide all of the answers to men. Consequently, the studies of theology and the principal role of the church in states was a common trend among western nations. States enforced the study of religion and played an active role in protecting it from possible threats, as seen by the Inquisition and the banning of texts during the sixteenth century. Once scientific thought began to gain popularity in these nations, society found itself questioning†¦show more content†¦Furthermore, the fact that Marlowe includes such characters to weigh in the actions of the protagonist signals a clear notion of right and wrong. Faustus’ actions are at fault because they stray from tradition and challenge order and through the Good angel, his acti ons are furthered denounced. Yet, some readers may challenge the view that the purpose of the Good angel is to denounce Faustus’ course of action. Nevertheless, the Good angel results in a clear principle of the correct and incorrect within Faustus’ decision to invoke the devil, which connects through society’s choice of religion over science because of the notion that God is at the center of everything and straying from this results in eternal damnation. Additionally, Marlowe’s angels aim to show Faustus as a divided man. While one is reminding the character of how straying from God’s path will result in damnation, the Bad Angel lures Faustus to seek pleasures and power. When saying, â€Å"think of honor and of wealth,† (Marlowe 20) the Bad angel implies that God provides no honor and riches for man. Moreover, God limits men to reach honor and wealth and this should motivate Faustus’ to take matters into his own hands and seek power in another source. When deciding to invoke the devil, Faustus signals God’s inability to satisfy his ambitions. Scholars such as Paul Catherall claim, â€Å"the restless spirit of the Renaissance is reflected in the acts Faustus performs† (Catherall). Basically, his